Site Meter Yehudi Yerushalmi: January 2006

Tuesday, January 31, 2006

Remember this?

(Someone sent me this interesting email)

It has been brought to my attention that this email was a hoax.

My apologies!

(Thanks to anonymous, yaak and anonymous)

In Israeli courts, self-defence = Murdering animals

The Eirev-Rav injustice system gets more and more ridiculous every day

Elon Moreh Security Officer Sentenced to Eight Months in Jail For Killing Attack Dogs
13:16 Jan 31, '06 / 2 Shevat 5766

( The deputy security officer of the Samaria town of Elon Moreh was sentenced to eight months in prison Monday for shooting in the air in response to Arab shepherds that were trespassing within the towns borders and shooting two of their dogs that attacked him.

The man was convicted of "Murdering animals" and "violence against people."

He says that he will appeal the decision, which calls into question how a security officer is able to protect the population under his watch without being punished with jail time.

Sunday, January 29, 2006

How to be a successfull Israeli judge

If a religious Jew comes before you, he is guilty. If an arab comes before you he is innocent!

See post below!

MK Slomoliansky: Supreme Court Not Interested in Justice or Integrity 18:35 Jan 29, '06 / 29 Tevet 5766

( In response to the Supreme Court decision to reject the petition of residents of the community of Amona, MK Nissan Slomoliansky (NRP) pointed out that the law is being selectively applied to discriminate against Jews in Judea and Samaria."The Supreme Court proved today that they come to decisions according to the world view that suits them and not according to measures of justice and integrity," Slomoliansky said."It is very interesting that the hundreds of Arab homes with demolition orders against them remain standing, with the law going unenforced in their regard."

Ad Matai????

The Eirev Rav bend over backwards to sentence a clearly innocent Jew. They are doing everything they can against Jews and in favor of terrorists. Such a travesty of justice.

He was not the first victim of the Eirev Rav injustice and unfortunately probably not the last.

Doesn't the common Israeli on the street see the blatant injustice?

Why don't people protest more aggressively?

Daniel Pinner Found Guilty
17:00 Jan 29, '06 / 29 Tevet 5766
By Hillel Fendel

Daniel Pinner, who shot in the air when attacked by a rock-throwing Arab mob, was found guilty by the Be'er Sheva District Court of causing willful and malicious injury. He faces a 3-year sentence.

Pinner, who made Aliyah from England and lives in Kfar Tapuach, has been in prison for over seven months. He was arrested on June 22 for allegedly firing at and injuring an Arab on the Gush Katif beach. Pinner has maintained that he shot in the air in self-defense when a mob of some 50 Arabs threw rocks at him; Arab witnesses and participants admitted in court that they were throwing rocks.

Pinner, 38, an unmarried teacher and licensed electrician, was in Gush Katif at the time to volunteer his services in the refurbishing of the Palm Beach Hotel for new families. Four days after the incident, he was arrested at home, with the police first claiming that he had shot an Arab in the chest, and then later in the leg. Even after months in jail, Pinner did not lose his sense of humor, describing his court hearings in the following manner:

"...It was Wednesday 28 September, and I was up for the second hearing of my trial... Justice was proceeding at its usual sedate, calm pace, undisturbed by such concepts as presumption of innocence, factual evidence, or the right to a speedy trial. The hearing itself was comparatively brief - about an hour or so, in which two police officers in charge of the interrogation testified that: ...
• yes, they found a spent cartridge from my Uzi;
• no, they had not bothered to check the range or angle of fire to see if that could possibly have been the bullet which allegedly hit Nasser Wafi;
• no, they had not been able to run an identity parade to ask the Arab eye-witnesses if I was the shooter;
• no, they could not explain why it was impossible to do an identity parade;
• no, they could not explain why the police did not think of photographing me in order to run a photographic identity parade."

Atty. Baruch Ben-Yosef expressed disgust at the ruling, saying it "simply ignored all of our legal claims, such as the expert who said that it was impossible to ascertain whether the wound was even caused by a bullet... The judge believed the Arab witnesses, despite the discrepancies in their testimony."

The ruling was handed down Sunday morning by Justice Rachel Barkai of the Be'er Sheva District Court.

Ben-Yosef believes there are strong grounds to appeal to the Supreme Court, and Pinner is likely to do so. In the meanwhile, however, sentencing hearings are currently scheduled for March 8. A probation report must also be prepared for this purpose. He faces a possible three-year prison sentence.

Click here for an article Pinner wrote last week

Saturday, January 28, 2006

Baruch Dayan HaEmet

Bikur Holim Hospital Reports Rabbi Kaduri has Died
22:02 Jan 28, '06 / 28 Tevet 5766

( Officials in Jerusalem's Bikur Holim Hospital reported a short time ago that leading Kaballist Rabbi Yitzhak Kaduri has died.

Tuesday, January 24, 2006

Always Look On The Bright Side Of Life

I have been feeling extremely negative about the current activities of the Eirev-Rav government, and it's injustice system here in Israel. My negative feelings have been growing steadily stronger.

But Chardal posted some interesting stories about Rav Yisrael Zeev Gustman Zt"l. It is a recommended read, not long, see them here.

The second story is about how Rav Gustman was in a car that was traveling past Ben-Yehuda street. Ben-Yehudah is not exactly the most Tsanuah (modest) place in town. The driver of the vehicle felt uncomfortable about this, but Rav Gustman started marveling about how the new buildings show how we are meriting to witness the rebuilding of Yerushalayim.

I had an immediate thought about this. I have heard several stories about other great Gedolim in which they have read the thoughts of the people they were talking to.

I wondered whether Rav Gustman was anticipating the thoughts of the person he was in the car with and chose to give him a message: Always look for the positive side of things.

Perhaps instead of lamenting about the Eirev-Rav government, I should be more like Rabbi Akiva, who when he saw a fox running out of the rubble of destroyed Yerushalayim, even then, chose to look on the bright side of things.

As Yeshayahu says:

מַה-נָּאווּ עַל-הֶהָרִים רַגְלֵי מְבַשֵּׂר, מַשְׁמִיעַ שָׁלוֹם מְבַשֵּׂר טוֹב--מַשְׁמִיעַ יְשׁוּעָה

All these negative things are, after all, sounds of the footsteps of the Mevaser.

And they only mean that he is coming closer and closer, and are therefore very pleasant sounds.

Tuesday, January 17, 2006

More signs of things to come!

While the "Israeli Police" and the "Israel Defence Forces" have turned into "Ishmael Defence Forces' and one of the primary enemies of faithfull Jews, the efforts to take Jerusalem away from the Jews continues:

Plan to Internationalize Jerusalem May be Urged at Herzliya Conference
11:34 Jan 17, '06 / 17 Tevet 5766

( The non-profit Jerusalem Institute for Israel Studies has issued a study recommending that Jerusalem's holy sites be administered by an international body. The study likely will be presented at the annual Herzliya conference schedule to start this Saturday.

The center's research concluded that the "lack of trust between Israel and the Palestinian Authority" supports turning the authority over to an international committee to preserve holy sites. Jordan closed off non-Moslem sites during its occupation of the eastern part of the city. Israel re-opened up Christian and Jewish sites to visitors after Jordan retreated during the Six-Day War in 1967 and Israel reunited the capital.

Thursday, January 12, 2006

Darwinism - Science or Secular Religion?

by Jonathan Rosenblum
January 11, 2006

In the early 1930s, Rabbi Eliyahu Eliezer Dessler set himself the task of battling the cult of science of his time. To his private students in London - mostly teenagers from Orthodox homes who attended public school - he first emphasized how circumscribed is the realm of science, and how little it has to say concerning the ultimate purposes of life.

Next Rabbi Dessler would show the inherent bias from which scientists too suffer. As one of his closest talmidim from that period, Rabbi Aryeh Carmell, puts it, "So successful did this method [of revealing the hidden premises and bias] prove that one of his followers, if faced with a conflict between a widely held contemporary view and a tenet of Torah, instead of putting himself on the defensive and groping for apologetics, will immediately endeavor to bring to light the bias, individual, social and otherwise, which has given rise to the divergent viewpoint."

Rabbi Dessler emphasized how the slightest self-interest is sufficient to prejudice the outcome of any decision-making process, and that this applied no less to scientific judgments than any other. He demonstrated the point by taking what might be a prototypical scientist for his example:

"Think of a person who, by the power of his intellect alone, wants to re-examine some fundamental problem - such as was the world created for a purpose. . . . Let us assume that the person possesses a keen intellect, is well-educated and well-informed. However, so far as character is concerned he is pretty average. He has never seriously tackled his moral failings. . . . [Now let us say that] we are talking about a very comprehensive problem . . . . On the solution will depend whether he will be obliged to struggle constantly with his baser desires, . . . or whether he will live with no restraints on his desires apart from those he deigns to place on them. . . ." Can we seriously believe, Rabbi Dessler asked, that he will arrive at a true conclusion merely by the exercise of his intellectual powers?

Scientists themselves have admitted their own susceptibility to various forms of bias. In his classic work, The Structure of Scientific Revolutions, Thomas Kuhn describes scientists' resistance to abandoning a given paradigm until an acceptable alternative is proposed, no matter how much countervailing evidence has accumulated. Scientists are uncomfortable moving from a position of purported knowledge to one of ignorance. Stephen Jay Gould, one of the leading neo-Darwinists, discusses in The Structure of Evolutionary Theory the ways in which social and career incentives cause scientists to fail to fully grasp the import of the date they observe.

NOWHERE IS THE BIAS OF SCIENTISTS on more prominent display than with respect to the ever roiling debates over Darwinian evolution. Supporters of Darwin often find it convenient to obfuscate the extent to which they view his theory of natural selection among random mutations as a full refutation of all religious belief. But others are more candid. Richard Dawkins, perhaps the best known present day defender of Darwin, famously claims, "Darwin made it possible to be an intellectually fulfilled atheist." George Gaylord Simpson, another leading Darwinist, states the meaning of evolution: "Man is the result of a purposeless and natural process that did not have him in mind."

Cornell University's William Provine plays the role of the prototypical scientist in Rabbi Dessler's example, proclaiming, "a world strictly organized in accordance with mechanistic principles . . . . implies that there are no inherent moral or ethical laws. "

These scientists cannot claim that these views are merely the outgrowth of the overwhelming empirical evidence in favor of Darwin’s theory of natural selection. That theory rests not on empirical observation but on a priori assumptions. In a 1981 lecture at the American Museum of Natural History, Colin Patterson, the chief paleontologist at the British Natural History Museum, observed that both creationism and Darwinian observation are scientifically vacuous concepts, which are held primarily on the basis of faith. Patterson related that he had asked the members of an evolutionary morphology seminar at the University of Chicago to tell him just one thing about evolution that they knew to be true. The response was a long and embarrassed silence.

The scientific naturalism of the Darwinists - the belief that everything can be explained by natural, material forces -- is ultimately founded on rhetorical legerdemain that has nothing to do with science. First step: exclude all non-natural causes as a priori inadmissible. Second step: If Darwinian evolution were true, it would explain the observed taxonomic similarities between different living things. Third step: Since no alternative explanation currently exists to explain those phenomena, Darwinism must be true. (This step, to which Darwinists inevitably have recourse whenever the holes in the theory are pointed out, Philip Johnson astutely notes in Darwin on Trial, is the equivalent of preventing a criminal defendant from presenting an alibi until he can produce the real criminal.) Fourth step: Since Darwinism is true, all explanations based on non-natural causes are vanquished. Note how that which was a priori excluded at the outset is now deemed to have been somehow disproved.

Colin Patterson was right that the Darwinian theory of life developing through trillions of micromutations, sifted by natural selection, is not scientific. A scientific theory, as defined by Karl Popper, must be falsifiable. When Einstein introduced his General Theory of Relativity, for instance, he offered at the same time a series of bold predictions based on the theory and by which it could be tested.

Instead of constructing such tests for their theory, Darwinists start by assuming the truth of theory and then looking for corroboration, a travesty of Popper’s definition of science. Studies of the fossil record, for instance, that fail to buttress the theory are deemed failures and never published. Gareth Nelson of the American Museum of National History describes the process by which Darwinian "ancestors" are picked: "We've got to have some ancestors. We’ll pick those. Why? Because we know that they have to be there, and these are the best candidates. That's by and large how it has worked. I'm not exaggerating."

According to Darwin, whales, rats, human beings, dophins and tigers all descended from a common small mammal. But the claimed creative power for natural selection has never been observed. The argument for such a power is based on wild extrapolation from the observation that black moths fare better vis-à-vis their natural predators against a sooty backdrop and light colored moths do better against a cleaner backdrop. The fact that different traits within one species may provide a comparative advantage in certain circumstances, however, is a very far cry from proving that natural selection can create new species or account for the vast differences between different species of mammals.

Nor have the Darwinists shown how natural selection could have produced complex systems based on interaction of many separate parts, none of which parts would offer any comparative advantage by itself. The human eye, hemoglobin, the avian feather, the poison of the blowfish (in which neither the poison nor the delivery system would confer any advantage absent the other) are just a few of the large number of examples that cannot be explained. The best Darwinists can offer in response are what Harvard professors Stephen Jay Gould and Richard Lewontin call "just-so" stories about how each of the postulated (but never observed) changes in each part of the system conferred some advantage.

Darwin's theory of gradual change through micromutations filtered through natural selection is filled with holes. Darwin's theory predicts a vast number of transitional types. But those transitional types are largely absent from the fossil record. Species and groups of species appear suddenly in the fossil record rather than at the end of a chain of evolutionary links. Gould calls the rarity of transitional forms "the trade secret of paleontology. Admits Niles Eldridge, "We paleontologists have said that the history of life supports the story of gradual adoptive change, all the while knowing that it has not."

Darwin himself stated "If it could be demonstrated that any complex organ existed which could not possibly have been formed by numerous, successive mutations, my theory would absolutely break down." But the fossil record fails to provide, according to paleontologist Stephen Stanley, a singe example of "major morphological transition." Moreover, leading prominent geneticists and mathematicians have concluded that the number of necessary mutations to produce complex systems, like human sight is impossible.

So despite themselves, latter day Darwinists have had to introduce major leaps, or "saltations", into their account of the development of life. Thus University of California geneticists Richard Goldschmidt hypothesized that stable macromutations must somehow be possible, and paleontologist Otto Schindewolf speculated that the first bird somehow hatched from a reptile egg. To account for the problems in the fossil record, Gould and Eldridge developed a theory of punctuated equilibrium, which again introduced large scale changes.

The result, however, was to save Darwin only by rejecting his abhorrence of saltations - i.e., by introducing a deus ex machina in the middle of his naturalistic theory. The terrible choice facing would be defenders of a purely naturalistic account of the development of life is, as Eldridge put it, between maintaining Darwin's theory, despite its notoriously poor fit with the facts, and positing models that require the "embrace of a rather dubious set of biological propositions."

That scientists are willing to engage in which such wild speculations, absent any mechanism explaining the large jumps in developmental stages they posit, only shows how deeply engrained is their bias in favor of purely natural causes. Some form of Darwinian evolution is, Philip Johnson puts it aptly, the "creation story of scientific naturalism."

The scientists could have spared themselves the effort of saving Darwin, for the effort to preserve a purely mechanistic universe ultimately breaks down in any event over the origin of life itself. Cambridge astronomer Fred Hoyle has described the chances of fashioning a living organism by accident from the pre-biotic soup as roughly equivalent to that of a tornado sweeping through a junkyard and fashioning a Boeing 747. Even the simplest one-cell bacterial cell makes a spaceship seem low-tech by comparison.

Hoyle also discovered that the carbon, the basis of all organic life, could only have been created in the original solar pressure cooker because of the perfect nuclear resonance between two sets of simpler elements. His conclusion: "A commonsense interpretation of the facts suggests that a superintellect has monkeyed with physics, as well as with chemistry and biology, and that there are no blind forces worth speaking about in nature."

Just what we always believed.

Sunday, January 08, 2006

Police State

The secular powers that be always complain that the religious elements in this country are anti-democratic.

But the sad truth that anyone who lives here knows, is that the secular are even more anti-democratic than they claim the religious to be, and their own claims of democracy are just lip service.

And if that were bad enough, they run a brutish and thuggish police state!

At the time of the demonstrations against the expulsion from Gaza for example, the police used to randomly pull religious Jews from public busses "just in case" they were on their way to a demonstration.

They also used to randomly confiscate the drivers license of bus drivers "just to make sure" they would not transport Jews to demonstrations.

Not to mention the terrible police brutality that was used even against little girls.

Now, with all the LIBEL against Jews, accusing them of chopping down arab olive trees, and Olmert giving the orders to "crack down on them", it seems that the police are once again randomly arresting Jews who just happen to possess olive branches.

Jewish Man Found With Olive Branches, Arrested

Friends of the Jewish man arrested in possession of olive branches say the man was simply collecting firewood.

When is this secular tyranny going to end???

Thursday, January 05, 2006

New Arutz-7 News Scroller

I have added a News Scroller courtesy of Arutz-7.

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With Blessings from the Holy Land,
The Arutz Sheva News Team

Sunday, January 01, 2006

Spielberg Phone Home

An excellent article on Spielberg's Munich film by Rabbi Benjamin Blech on

Heroes: A True Story

A gem from

Heroes: A True Story
by Sara Yoheved Rigler
God becomes believable when life becomes unbelievable. *

Anne was an abused child. When she grew up, she did what many abused kids inexplicably do: she married a man who turned out to be an abuser. When she realized the scope of the damage her husband was inflicting on their three children, Anne took the children and fled.

Life has not been easy for Anne. Although she is a college graduate, she cannot use her diploma since she is in hiding under an assumed name. She supports her children by cleaning houses and taking in ironing.

Money is scarce. Half her meager monthly income goes to pay psychotherapists for her children. The kids, especially the boys, are aggressive, belligerent, and rebellious. They feel they got a raw deal in life. Since their father is not around, they blame their mother. It doesn't help that she has no money to give them to buy the things the other kids have, not even treats. The oldest, 14-year-old Nate, was caught stealing candy at the local supermarket.

A strong, strapping boy, Nate often gets into fights with the neighborhood kids and with his younger siblings. Verbal sparring matches between Nate and his twelve-year-old brother Donny sound like a script out of "Who's Afraid of Virginia Woolf?"

Like many people who were abused by their fathers, Anne has a hard time forging a relationship with God. Since moving to a Jewish neighborhood and living among religious people whose lifestyle she admires, Anne has set new goals for her family. They now keep Shabbat and kashrut, and the children go to religious schools. As much as she appreciates the beauty of Judaism, however, Anne has a host of gripes against God.

"I don't blame him for the marriage," she says. "I went into that with my eyes open. But why did God have to give me such monsters for parents? And why, even now, does He have to make my life so difficult?"

Anne suffers from a battery of minor health problems. Frequently, she must choose between buying a new pair of shoes for one of the kids or paying the electric bill. The telephone company recently disconnected her telephone. "It's easier to live without a telephone than without electricity," she explains to me. "My kids are afraid of the dark."

Last Friday, Anne called me. (Someone lent her money to pay her phone bill.) "I'm about to have a nervous breakdown," she told me grimly. "On top of everything else, my iron broke. How does God expect me to earn money without my iron? And I can't afford a new one."

On Saturday night, after Shabbat, I telephoned Anne with the good news that a neighbor of mine had an extra iron which she was willing to give her. She informed me that over Shabbat the plumbing in the upstairs bathroom had broken down. She had no money to call a plumber.

"I just wish God would lighten up on me," Anne complained.

I didn't know what to say. She certainly does have a difficult lot in life, I thought. I tried desperately to summon up a spiritual perspective which would lift her out of her depression.

"God does give you a lot of challenges," I said finally. "But who knows? Even all the stuff you suffer -- the broken iron, the broken plumbing -- may be God's mercy instead of giving you something worse like..." Here I faltered. What could be worse than all the hardships she has endured?


The next morning, Sunday, Nate needed to go to the nearest big city. He stood at the entrance of their small town in order to hitch a ride. A white Mitsubishi with three women he knew stopped to pick him up. Nate got into the car and asked them where in the city they were headed.

When they told him, Nate had second thoughts. He didn't really have money for bus fare in the city. Maybe he could get a ride which would take him closer to his destination. On the other hand, maybe he couldn't. For a split second, he vacillated. Then Nate thanked the three women and got out of the car.

Five minutes later, the father of one of Nate's friends picked him up. They had traveled no more than a few minutes down the highway when the traffic stopped dead. Nate got out of the car to see what the trouble was.

He saw the road splattered with blood. Then he saw a hand lying on the road. Then a foot. Horrified, his eyes moved to the two vehicles which had collided: a bus and the white Mitsubishi, now crushed like a discarded tin can.

All three women were dead.

As soon as Nate reached the city, he called his mother. His voice was shaking. "I was in the car," he repeated over and over again. "Five minutes before the accident, I was in the car. I'm not even sure why I got out." Anne could not remember the last time she had heard Nate crying.

When Anne called me a few hours later, she was still trembling so hard I felt like the telephone wires were shaking. "Do you realize how close he came to being killed?" she asked me, trying desperately to convey her sense that her son had been miraculously plucked out of the doomed vehicle just in the nick of time.

She had one pressing question for me: "How do I thank God?"

Nothing had changed. Anne still had no money, no good job prospects, poor health, broken plumbing, and three scarred kids. But suddenly, in the split second that it takes two vehicles to collide on the highway, everything had changed. Her eldest son was alive.

She felt like a woman blessed beyond words.


The accident was Sunday. On Monday evening, while Anne was washing dishes in the kitchen, her eight-year-old daughter came running in. "Mom, there's a flood."

Anne rushed upstairs to see two inches of water covering the whole upstairs floor, gushing out from under the bathroom door where Donny had gone to take a bath. All she could think of was the electronic game always sitting, plugged in, on the floor of her sons' bedroom. Yelling to her daughter to stay downstairs, she ran to the bedroom. Water covered the floor except for the corner where the game lay.

Next she ran to the bathroom. Flinging open the door, she saw Donny floating face down in the tub. Her heart stopped. She grabbed his body and yanked him out of the tub. Donny burst into laughter. He had been playing dead. He had not noticed the bathtub overflowing.

Anne took a deep breath and surveyed the damage. They were in the process of moving to a smaller apartment; packed suitcases and boxes lay all over the floor of the hallway and bedrooms. Now everything was soaked. She would have to unpack, hang up every item of clothing, every sheet and blanket, and throw away what could not be salvaged.

She returned to the bathroom and motioned Donny to come to her. Donny knew that look on his mother's face, that look of tension, of being so overwhelmed that she lost control. People often parent the way they were parented. Donny put his hand over his face and flinched.

Then something miraculous happened. More miraculous than Nate getting out of the car. More miraculous than the water not reaching the electronic game. Instead of slapping her son, Anne cradled his face in her two hands and said, "I'm really upset about all the work you caused me, and all the ruined stuff. But you're my child, and I love you no matter what you do." And she bent down and kissed his forehead.

All she could think of was: "Thank God my children are alive."


That very same night, Nate was rehearsing for a school play. During the break, one of the teachers gave Nate money to go to the pizza parlor and buy pizza for all the performers.

Nate was chosen to go because he had a spiffy new bike. His aunt had sent him $250 for a super-duper bike, a Bar Mitzvah present that was a year late, because it had taken her a that long to save the money. Nate had purchased the bike, the only truly wonderful object he owned, two weeks before. Because there was no money left over to buy a lock, Nate never left the bike unattended.

That Monday night, Nate took the bike into the pizza parlor with him. A gang of kids, a year younger than Nate, was hanging out in there. Nate knew them. A couple months before he had helped these same kids drag a load of wood up a hill. He had seen them struggling, and because he was bigger, he had helped them.

When Nate turned to order the pizzas, the kids grabbed his bike, took it outside, and slammed it against a wall so hard they demolished the bike. Nate came running outside after them to find his precious bike a mangled carcass.

Nate's first thought was: "How could they do this to me? I helped them!"

His second thought was: "I want to kill them."

His third thought was: "I promised my mother I won't fight or swear anymore."

His fourth thought was: "Violence doesn't help. Even if I cream them, it won't bring my bike back."

Then Nate did something so momentous its effect will be felt for generations: Nate refrained from beating up the boys who had destroyed his bike. In so overcoming his past and his tendency toward violence, Nate picked up a machete made of his aspiration to become a better person and, with one mighty blow, severed a chain of violence which stretched back generations. The Talmud says: "Who is a hero? He who overcomes his own self."

Nate left the pizza parlor dragging the remains of his new bike. If I were a filmmaker, I would shoot the scene in slow motion, like the climax of "Chariots of Fire," when the Olympic runner breaks through the finish line. I would play a score of triumphant music in the background, with lots of trumpets. I would have fireworks going off in the night sky above Nate and his mangled bike.

And that's probably how it looked in the higher worlds. But in this physical world there was simply a tearful boy dragging home the mangled mess that had been his most prized possession.

One thing is certain: Few happenings that took place in the world that Monday night, including the events that grabbed the next morning's headlines, were as significant as Nate's and Anne's victories over violence. They are models of true heroism.

* Rabbi David Aaron, Director, Isralight

This article is featured in's book:Heaven on Earth